Powered By Blogger
Showing posts with label lynching. Show all posts
Showing posts with label lynching. Show all posts

Thursday, July 19, 2018



Funeral for Emmett Till, lynched in 1955, 
unfolds every day in the nation’s capital.


Columnist
People line up to file past the open, butternut-brown casket at the Smithsonian’s African American Museum, silently paying tribute. Men remove their hats, mothers wipe at tears as Mahalia Jackson’s voice fills the room.
“I once was lost, but now am found,
Was blind, but now I see.”
Emmett Till was lynched in 1955, in a small town in Mississippi. But the teenager’s funeral unfolds every day in the nation’s capital.
America never properly buried Emmett. And we learned Thursday that the Justice Department has officially reopened the investigation into his murder.
The teen-size casket inside the National Museum of African American History and Culture re-creates the famous scene that shocked our country and helped jump-start the civil rights movement.
Emmett was 14 when he left Chicago to visit relatives in Mississippi during the hot August of 1955. The story went that he had whistled at a white woman in a family grocery store. And for that, her kin hunted him down, kidnapped and lynched him before binding his body to a 75-pound cotton gin fan with barbed wire and throwing him into the Tallahatchie River.
When his body was found and his mother saw his profoundly mangled face, she insisted that his casket be open.
Mamie Till Mobley said she “put that body on display for five days and people could walk by and see what racism had really generated.” The nation — and the world — saw those photos, saw the truth.
Until then, many people didn’t really understand what happened to lynching victims. They disappeared. They were forgotten, hidden. White America acted as though lynching never happened.

              An undated photo of Emmett Till. (AP)
But the photo of Emmett’s friendly, open face, which was hung next to the gruesome mess in the casket, put it in gut-wrenching perspective.
The men arrested in Emmett’s killing — Roy Bryant, the husband of the woman Emmett allegedly flirted with; and J.W. Milam, Bryant’s half brother — walked free, thanks to the verdict of an all-white jury.
They are dead now. But the woman, Carolyn Bryant Donham, is still alive and confessed to Duke University historian Timothy Tyson that she lied when she told a jury that Emmett flirted with her and grabbed her.
“That part’s not true,” Bryant told Tyson, who recounted the interview in his 2017 book, “The Blood of Emmett Till.” “Nothing that boy did could ever justify what happened to him,” she said.
One African American woman from Richmond just shook her head at the way Emmett died and the terrible legacy of racism.
“All those years, young black men were told to never, ever whistle at a white woman. Don’t even look at one,” she told me Thursday morning.
“You just knew never to do that growing up,” said Lonnie Crane, 58, who was visiting the museum from Minneapolis.
Crane wasn’t sure that reopening the investigation was a good idea. “We have so many problems now, so much to work out. Maybe we should move ahead, look to the future,” he said.
The future, moving past the casket in Adidas shoes, is still reckoning with the past.
“They could do that back then? Kill him just for flirting?” one black teen whispered to his mom.
“Uh-huh,” she said. “But not anymore.”
Lynchings may be a thing of the past, but our racism remains just as poisonous as ever.
What about driving while black?
Shopping while black?
Sitting in Starbucks while black?
Napping while black?
That’s this boy’s life. Today.
Young Emmett was killed simply for living while black.
“They need to go back and clear his name,” said Sarah Brown, 74, who was visiting the museum from Atlanta. “It’s been long enough.”
“I’m always drawn to the phrase, ‘Justice delayed is justice denied,’ ” said Lonnie Bunch, the director of the African American Museum. And that’s part of what makes the exhibit so powerful and why Bunch decided to include Emmett’s casket in the museum.
“My argument is, it’s not as though this is disconnected from where we are today,” Bunch said.
Emmett Till’s murder summoned outrage and the will to move toward change, to acknowledge that a dead boy reflected generations of racism.
“Now? People see those dead bodies. And where’s the outrage?” said Chu Solomon, 19, who is a college student in Woodbridge, Va., and saw the parallels right away.
When Emmett’s mom made that brave decision to show the world what happened to her son, she was the 1955 version of the police brutality we see captured on video over and over again today.
Eric Garner, Tamir Rice, Walter Scott, Philando Castile, Alton Sterling, Stephon Clark, the list goes on and on.
Might as well say, Emmett Till, Emmett Till, Emmett Till.
“People — all people — need to go in there and look at that casket and say to themselves, ‘What is America?’ ” said a retired D.C. schoolteacher who brought some kids to the casket on Thursday morning. “Is America going back?”
And do we have it in us to be outraged again?

Monday, October 2, 2017

Another Atrocity That the History Books Won't Tell You About


This type of story makes me angry first, and then it makes me cry... Anger that any society could wholeheartedly endorse such behavior (as white society did) even after other cases like this were exposed for the shameful lie that they were.

Then I cry for the loss of innocence, the loss of hope, and the loss of life, life that didn't need to be lost, life that was never allowed to grow into it's full potential....

That's not all that I feel when I hear a story such as this one. There's a mix of horror and hurt when I think that so many whites to this day will deny such things as this (or Rosewood) ever happened,  or that blacks were ever anything more than common laborers and drunks, that they never did and never could amount to anything . When blacks did rise to the status of whites, without any help from them, everything the blacks  had was destroyed and/or taken away, like The Black Wall Street in the neighborhood of Greenwood, in Tulsa, Oklahoma. There's so much that black folks had that the government and white society made sure they didn't keep; it was as if (IMO) whites were intimidated by the intellect of the blacks, who they were  told in the beginning were no better than animals. Why do you think it was such a crime initially to teach a black person to read? It was because (IMO) they knew that blacks were people who were just as intelligent as they were, and would rise to the station (and above) of white society. After all, no one objected if you tried to  teach a dog to read, did they?

Here's a video of another atrocity that I came across today.  Pay particular attention to  the age  of one of the accused, and where they said he was that night. How was he accused, let alone  convicted? Because the whites wanted some black person to be guilty, despite what they knew to be the truth.
                               
  Groveland, Florida in 1949



Video posted on YouTube by Truth and Edutainment on April 23, 2017.  For more of their videos, click on the name.
To read about Rosewood, Florida or the Black Wall Street, simply click on the names in the post.

DISCLAIMER: The opinions expressed in this blog are strictly those of the blog author, and in no way express the views of YouTube, Blogger, Google or any other entity (i.e. news services) whose content and/or services may have been accessed for use in this blog. 


Sunday, August 24, 2014

Jul. 29, 1910: Slocum Massacre in Texas

Another small town (like Rosewood) in the South (like in Florida); this time in Slocum, Texas, that a lot of us are just learning about. Massacred blacks, murdered for nothing more than being black. This is what we're heading for, if you can call it 'heading'. What we're actually doing is going backwards, and it's not voluntary. We're not choosing to return to a time when a young boy can get lynched for looking at a white woman, but that's exactly the way this country is headed. 14 year old boys will be kidnapped off the street, and their killers will be acquitted. (Sound familiar?) Wrap your head around this little known black history fact:                                                                                                                       Descendants of the Slocum Massacre victims                                                                                                                      attending a Texas House ceremony in 2011
On July 29, 1910, citizens in the small, predominately African American town of Slocum, Texas were massacred.
That morning, hundreds of white citizens from the surrounding community converged on Slocum. Over the following days terror reigned for the African American citizens as individuals were gunned down working fields and seeking shelter in their homes.
Even those who tried to leave town were not safe. Many bodies were found shot in the woods, with their travel packs at their sides. While there has never been a clear figure of how many died, estimates range from 8 to 25. Many suspect the toll was much higher.
This was one of many towns, such as Rosewood and Tulsa, where a successful, self-sufficient African American community was the subject of a terrorist attack designed to maintain economic white supremacy.
In each town, the incident that sparked the attack was relatively insignificant and often fabricated. In Slocum, there were various trigger incidents such as a disputed debt between a well-regarded black citizen and a white citizen as well as anger from some whites when an African American man was put in charge of local road improvements.
The aftermath? As E.R. Bills explains in The Dissident Voice:
[After the massacre], the personal holdings of many Slocum area Anglo citizens fortuitously increased.
The abandoned African-American properties were absorbed or repurposed as the now majority white population saw fit. The standard southern Anglo-centric world order was restored, and this order has endured, even to the present day.
According to recent demographic statistics, most of the communities around Slocum have an African-American population that ranges between 20-25%. Grapeland’s is 35%, Rusk’s is 30% and Palestine’s and Alto’s is 25%. Slocum’s African-American population is just under 7%.
Today, Slocum is still an unincorporated community and that’s probably wise. If there was an elected civic leader or assembly in Slocum, they might be asked to apologize for the massacre or explain why there are no placards acknowledging the event or the American citizens who were slaughtered there and covered up in unmarked graves in the woods and creek bottoms.
To learn more, read the following articles and book by E. R. Bills: